Rabbi Ken Alpren
Summary by: Teresa Bennett, Pharm.D.
October 30, 2010
Genesis 24:1-4, By now Avraham was old, advanced in years; and ADONAI had blessed Avraham in everything. 2 Avraham said to the servant who had served him the longest, who was in charge of all he owned, "Put your hand under my thigh; 3 because I want you to swear by ADONAI, God of heaven and God of the earth, that you will not choose a wife for my son from among the women of the Kena'ani, among whom I am living; 4 but that you will go to my homeland, to my kinsmen, to choose a wife for my son Yitz'chak."
We are introduced to Avraham’s servant; a nameless man who Avraham sent on a mission to find a wife for Yitz’chak from among Avraham’s kinsmen after the death of Sarah. Throughout this portion of Scripture, the Servant proves himself a man of G-d; faithful, humble and reliant of the L-rd’s direction.
When Avraham sent him on the mission, he encouraged the Servant to rely on the L-rd and to believe that direction would be given.
Genesis 24:7, “ADONAI, the God of heaven - who took me away from my father's house and away from the land I was born in, who spoke to me and swore to me, 'I will give this land to your descendants'- he will send his angel ahead of you; and you are to bring a wife for my son from there.”
With a positive attitude and expectation the Servant proceeded into homeland of Avraham’s kinsmen. He was determined to stick to the plan laid out for him to find a wife for Yitz’chak. And as he was seeking the L-rd for direction, something amazing happened. The L-rd answered his prayer even before he was finished praying!
Genesis 24:12-15, He said, "ADONAI, God of my master Avraham, please let me succeed today; and show your grace to my master Avraham. 13 Here I am, standing by the spring, as the daughters of the townsfolk come out to draw water. 14 I will say to one of the girls, 'Please lower your jug, so that I can drink.' If she answers, 'Yes, drink; and I will water your camels as well,' then let her be the one you intend for your servant Yitz'chak. This is how I will know that you have shown grace to my master." 15 Before he had finished speaking, Rivkah the daughter of B'tu'el son of Milkah the wife of Nachor Avraham's brother, came out with her jug on her shoulder.
Amazing! Has the L-rd ever answered your prayer even before you were finished praying? Have we noticed that He may be working toward the answer even before we can ask?
Isaiah 65:24, Before they call, I will answer; while they are still speaking, I will hear.
Avraham’s servant watched Rivkah’s response to his request for water. Would she follow her provision of water for him with an offer to water the camels as well?
Genesis 24:19-21, When she was through letting him drink, she said, "I will also draw water for your camels until they have drunk their fill." 20 She quickly emptied her jug into the trough, then ran again to the well to draw water, and kept on drawing water for all his camels. 21 The man gazed at her in silence, waiting to find out whether ADONAI had made his trip successful or not.
Yes! She offered to provide water for the camels as well! Not only did she offer she ran to the well and quickly provided the water for all ten camels! Notice her character. She was not sluggish in her response, but quickly provided water even running to and from the well. What was it about his beautiful young woman that would give her the incentive to respond to generously and considerately? Had the L-rd been preparing her to be the wife of His Yitz’chak for her whole life?
Notice the Servant’s response to answered prayer.
Genesis 24:26-27, The man bowed his head and prostrated himself before ADONAI. 27 Then he said, "Blessed be ADONAI, God of my master Avraham, who has not abandoned his faithful love for my master; because ADONAI has guided me to the house of my master's kinsmen."
He worshipped and blessed the L-rd!
Rivkah was included in the decision to become Yitz’chak’s wife. When her family attempted to delay the process, she was given the opportunity to choose for herself and she chose to follow the L-rd and go with the Servant. Perhaps she had confirmation from the L-rd in her heart and had taken note of the Servant’s character so as to feel confident in her choice.
Genesis 24:62-67, Meanwhile, Yitz'chak, one evening after coming along the road from Be'er-Lachai-Ro'i - he was living in the Negev - 63 went out walking in the field; and as he looked up, he saw camels approaching. 64 Rivkah too looked up; and when she saw Yitz'chak, she quickly dismounted the camel. 65 She said to the servant,"Who is this man walking in the field to meet us?"When the servant replied, "It's my master," she took her veil and covered herself. 66 The servant told Yitz'chak everything he had done. 67 Then Yitz'chak brought her into his mother Sarah's tent and took Rivkah, and she became his wife, and he loved her. Thus was Yitz'chak comforted for the loss of his mother.
A successful journey and answered prayer provided a wife for Yitz’chak. Rivkah and Yitz’chak were married and Yitz’chak was comforted after his mother’s death. Rivkah and Yitz’chak didn’t know one another at first but grew in their love. Their marriage was successful because of the L-rd’s provision and their dedication to Him and to each other.
Sunday, October 31, 2010
Sunday, October 17, 2010
The Separation and Reconciliation of Lot
Rabbi Ken Alpren
Summary by Teresa Bennett, Pharm.D.
October 16, 2010
Genesis 13:7-8, Moreover, quarreling arose between Avram's and Lot's herdsmen. The Kena'ani and the P'rizi were then living in the land. 8 Avram said to Lot, "Please, let's not have quarreling between me and you, or between my herdsmen and yours, since we're kinsmen.”
The Hebrew word for kinsmen is achim which means brothers or brethren. God’s greatest testimony is the love we have for each other as well as our harmony, oneness and unity in the Body of Messiah. How we fall short! Our Lord Yeshua Himself prayed in John 17:21-23, “that they may all be one. Just as you, Father, are united with me and I with you, I pray that they may be united with us, so that the world may believe that you sent me. 22 The glory which you have given to me, I have given to them; so that they may be one, just as we are one -- 23 I united with them and you with me, so that they may be completely one, and the world thus realize that you sent me, and that you have loved them just as you have loved me.” This oneness will outdo anything the secular world has to offer.
Our adversary knows that when we live in this kind of unity; the unity that only the Holy Spirit can bring, that the world will know the Love of our Lord! So he counters us with discord because it discredits us and our testimony.
Notice in the passage above that the Kena’ani and the P’rizi were living in the land; peacefully and without conflict. It was Lot and Avram who were quarreling!
Genesis 13:9-12, “Isn't the whole land there in front of you? Please separate yourself from me - if you go to the left, I will go to the right; if you go to the right, I will go to the left." 10 Lot looked up and saw that the whole plain of the Yarden was well watered everywhere, before ADONAI destroyed S'dom and 'Amora, like the garden of ADONAI, like the land of Egypt in the direction of Tzo'ar. 11 So Lot chose all the plain of the Yarden for himself, and Lot traveled eastward; thus they separated themselves from each other. 12 Avram lived in the land of Kena'an; and Lot lived in the cities of the plain, setting up his tent near S'dom.”
Avram was “not I-but Messiah” oriented and Lot was “I-not Messiah” oriented. Lot chose the territory by what he thought he’d get for himself and Avram trusted the Lord for what Lot didn’t take. When Lot was taken captive, Avram could have easily said he got what he deserved, but Avram armed his people and went to get Lot out of the mess he had gotten into.
What opportunity do I have to behave like Avram; to show the same grace to rescue someone who has failed? Or have I been rescued like Lot by my kinsmen in Messiah who showed me grace when I had fallen short?
Do we cover and build each other up? Are we quick to judge or do we easily recognize that “it could have been me”?
2Peter 2:7-8, “but he rescued Lot, a righteous man who was distressed by the debauchery of those unprincipled people; 8 for the wicked deeds which that righteous man saw and heard, as he lived among them, tormented his righteous heart day after day.”
Notice the description of Lot in the passage! Three times Lot is referred to as righteous!
Our Lord restores what we have messed up. Can He not mend our bad choices? The answer is YES as we seek Him and go after Him.
An evidence that we belong to Him is that when we do fail (and we will and do), that we are convicted and return to Him.
Proverbs 24:16, “For though he falls seven times, he will get up again; it's the wicked who fail under stress.” and 1John 2:1-2, “My children, I am writing you these things so that you won't sin. But if anyone does sin, we have Yeshua the Messiah, the Tzaddik, who pleads our cause with the Father. 2 Also, he is the kapparah for our sins - and not only for ours, but also for those of the whole world.”
Our righteousness comes from Him. He is over covering, our kapparah, and we are made holy through His grace.
Conversely, the unrighteous sin without remorse, but the righteous can’t get away with sin (at least not for very long) because like David, the Holy Spirit is in our hearts. See Psalm 73.
So how do we live in the oneness of Messiah? How can we be more like Avram? By putting our flesh on the altar! Avram sacrificed his desires and put his faith in the Lord to provide. His humility and testimony outweighed his preference and prosperity.
Proverbs 22:4, “The reward for humility is fear of ADONAI, along with wealth, honor and life.” Avram operated in God’s economy that as we decrease, He will increase. It should also be noted that if we increase in our own strength, He shall cause us to decrease!
Genesis 15:1-6, “Some time later the word of ADONAI came to Avram in a vision: "Don't be afraid, Avram. I am your protector; your reward will be very great." 2 Avram replied, "ADONAI, God, what good will your gifts be to me if I continue childless; and Eli'ezer from Dammesek inherits my possessions? 3 You haven't given me a child," Avram continued, "so someone born in my house will be my heir." 4 But the word of ADONAI came to him: "This man will not be your heir. No, your heir will be a child from your own body." 5 Then he brought him outside and said, "Look up at the sky, and count the stars - if you can count them! Your descendants will be that many!" 6 He believed in ADONAI, and he credited it to him as righteousness.”
The Hebrew word for ‘look’ is ‘nabat’ which means to gaze, look, pay attention, show regard to, but it also means ‘look down upon’. Avram was dwelling on childlessness, his circumstance and that maybe it was too late for him. The Lord interrupted him and said ‘not so’ Avram! The Lord invited him to see from His perspective, to look at the stars from His viewpoint with eyes that are eternal rather than temporal. When Avram took to heart the Lord’s viewpoint after gazing at the stars and hearing the promise that his descendants would be that many, Avram believed G-d! He put his trust in Him and it was at that point when he rested in G-d’s Faithfulness that it was counted or ‘chashab’ to him as righteousness.
This week, may we have an eternal view like Avram, trusting the Lord and dreaming with Him. His dream for Avram was overwhelming and His dreams for us can be as well. Lord help us be overwhelmed by what we can believe You for!
Further reading: 1Samuel 18:1-4, 20:17, Proverbs 17:17, 18:24, and 16:19, John 12:24, Matthew 16:25, 2 Corinthians 8:9, Philippians 2:3-4, Romans 8:16, Psalm 37:24, Matthew 5:9, Hebrews 12:14, 13:1, Colossians 1:20-21, James 4:10, Isaiah 56:11, 1Corinthians 10:24.
Summary by Teresa Bennett, Pharm.D.
October 16, 2010
Genesis 13:7-8, Moreover, quarreling arose between Avram's and Lot's herdsmen. The Kena'ani and the P'rizi were then living in the land. 8 Avram said to Lot, "Please, let's not have quarreling between me and you, or between my herdsmen and yours, since we're kinsmen.”
The Hebrew word for kinsmen is achim which means brothers or brethren. God’s greatest testimony is the love we have for each other as well as our harmony, oneness and unity in the Body of Messiah. How we fall short! Our Lord Yeshua Himself prayed in John 17:21-23, “that they may all be one. Just as you, Father, are united with me and I with you, I pray that they may be united with us, so that the world may believe that you sent me. 22 The glory which you have given to me, I have given to them; so that they may be one, just as we are one -- 23 I united with them and you with me, so that they may be completely one, and the world thus realize that you sent me, and that you have loved them just as you have loved me.” This oneness will outdo anything the secular world has to offer.
Our adversary knows that when we live in this kind of unity; the unity that only the Holy Spirit can bring, that the world will know the Love of our Lord! So he counters us with discord because it discredits us and our testimony.
Notice in the passage above that the Kena’ani and the P’rizi were living in the land; peacefully and without conflict. It was Lot and Avram who were quarreling!
Genesis 13:9-12, “Isn't the whole land there in front of you? Please separate yourself from me - if you go to the left, I will go to the right; if you go to the right, I will go to the left." 10 Lot looked up and saw that the whole plain of the Yarden was well watered everywhere, before ADONAI destroyed S'dom and 'Amora, like the garden of ADONAI, like the land of Egypt in the direction of Tzo'ar. 11 So Lot chose all the plain of the Yarden for himself, and Lot traveled eastward; thus they separated themselves from each other. 12 Avram lived in the land of Kena'an; and Lot lived in the cities of the plain, setting up his tent near S'dom.”
Avram was “not I-but Messiah” oriented and Lot was “I-not Messiah” oriented. Lot chose the territory by what he thought he’d get for himself and Avram trusted the Lord for what Lot didn’t take. When Lot was taken captive, Avram could have easily said he got what he deserved, but Avram armed his people and went to get Lot out of the mess he had gotten into.
What opportunity do I have to behave like Avram; to show the same grace to rescue someone who has failed? Or have I been rescued like Lot by my kinsmen in Messiah who showed me grace when I had fallen short?
Do we cover and build each other up? Are we quick to judge or do we easily recognize that “it could have been me”?
2Peter 2:7-8, “but he rescued Lot, a righteous man who was distressed by the debauchery of those unprincipled people; 8 for the wicked deeds which that righteous man saw and heard, as he lived among them, tormented his righteous heart day after day.”
Notice the description of Lot in the passage! Three times Lot is referred to as righteous!
Our Lord restores what we have messed up. Can He not mend our bad choices? The answer is YES as we seek Him and go after Him.
An evidence that we belong to Him is that when we do fail (and we will and do), that we are convicted and return to Him.
Proverbs 24:16, “For though he falls seven times, he will get up again; it's the wicked who fail under stress.” and 1John 2:1-2, “My children, I am writing you these things so that you won't sin. But if anyone does sin, we have Yeshua the Messiah, the Tzaddik, who pleads our cause with the Father. 2 Also, he is the kapparah for our sins - and not only for ours, but also for those of the whole world.”
Our righteousness comes from Him. He is over covering, our kapparah, and we are made holy through His grace.
Conversely, the unrighteous sin without remorse, but the righteous can’t get away with sin (at least not for very long) because like David, the Holy Spirit is in our hearts. See Psalm 73.
So how do we live in the oneness of Messiah? How can we be more like Avram? By putting our flesh on the altar! Avram sacrificed his desires and put his faith in the Lord to provide. His humility and testimony outweighed his preference and prosperity.
Proverbs 22:4, “The reward for humility is fear of ADONAI, along with wealth, honor and life.” Avram operated in God’s economy that as we decrease, He will increase. It should also be noted that if we increase in our own strength, He shall cause us to decrease!
Genesis 15:1-6, “Some time later the word of ADONAI came to Avram in a vision: "Don't be afraid, Avram. I am your protector; your reward will be very great." 2 Avram replied, "ADONAI, God, what good will your gifts be to me if I continue childless; and Eli'ezer from Dammesek inherits my possessions? 3 You haven't given me a child," Avram continued, "so someone born in my house will be my heir." 4 But the word of ADONAI came to him: "This man will not be your heir. No, your heir will be a child from your own body." 5 Then he brought him outside and said, "Look up at the sky, and count the stars - if you can count them! Your descendants will be that many!" 6 He believed in ADONAI, and he credited it to him as righteousness.”
The Hebrew word for ‘look’ is ‘nabat’ which means to gaze, look, pay attention, show regard to, but it also means ‘look down upon’. Avram was dwelling on childlessness, his circumstance and that maybe it was too late for him. The Lord interrupted him and said ‘not so’ Avram! The Lord invited him to see from His perspective, to look at the stars from His viewpoint with eyes that are eternal rather than temporal. When Avram took to heart the Lord’s viewpoint after gazing at the stars and hearing the promise that his descendants would be that many, Avram believed G-d! He put his trust in Him and it was at that point when he rested in G-d’s Faithfulness that it was counted or ‘chashab’ to him as righteousness.
This week, may we have an eternal view like Avram, trusting the Lord and dreaming with Him. His dream for Avram was overwhelming and His dreams for us can be as well. Lord help us be overwhelmed by what we can believe You for!
Further reading: 1Samuel 18:1-4, 20:17, Proverbs 17:17, 18:24, and 16:19, John 12:24, Matthew 16:25, 2 Corinthians 8:9, Philippians 2:3-4, Romans 8:16, Psalm 37:24, Matthew 5:9, Hebrews 12:14, 13:1, Colossians 1:20-21, James 4:10, Isaiah 56:11, 1Corinthians 10:24.
Monday, September 13, 2010
Consider the Latter End
9/11/10 Ha Azinu! (give ear!) Parashot: Dvarim (Deuteronomy) 32:1-52 (emphasis on verses 5-6,10-15, 18, 20, 29, 31, 36. Haf Torah: Hos 14: 1-9, Joel 2:15-17, 21, 23,27. Brit Hadasha: 1 Jn 1:6-19, Rev. 22:1-5, 12,13.
Message: Rabbi Ken Alpren, summarized by Val Waters, Sofer
Rabbi Ken began by reminding us that 2,996 people were killed, representing 70 different nations 9 years ago today, when Al-Queda attacked the World Trade Center in New York City using 2 hijacked public airplanes ( (3rd plane hit the Pentagon, and a 4th landed in PA field, unsuccessfully attempting to hit Washington D.C.). He asked us if we remembered where we were when we first heard about the attack, and shared that at that time he was ministering in FL, and later learned that the facility where he had taken one flight lesson was also had been where the Al Queda pilots had been trained.
Yom Teruah, last Thursday, the Jewish month of Tishri began, and this current Shabbat is Shabbat Shuvah the Sabbath of return to the LORD. Currently Jewish people are preparing their hearts in repentance for the 10 days of awe (Yamim Noraim) that lead up to the annual ‘national’ repentance and forgiveness that occurs next Shabbat, on Yom Kippur,
We are to ‘give ear’ to the farewell song of Moses, because it was not just a ‘feel good’ song, but a TRUTH song, including the children of Israel’s need to be wise and prudent so they could heed the LORD’s warning of their latter end in the song. verses 5,6
“They have acted corruptly toward Him, They are not His children, because of their defect; But are a perverse and crooked
generation. “Do you thus repay the LORD, O foolish and unwise people? Is not He your Father who has bought you? He
has made you and established you.’
Moses adds in verse 29: “Would that they were wise, that they understood this, That they would discern their future!”
Hosea adds in 14:9: “Whoever is wise, let him understand these things; Whoever is discerning, let him know them. For
the ways of the LORD are right, And the righteous will walk in them, But transgressors will stumble in them.”
D’varim 8:16: “In the wilderness He fed you manna which your fathers did not know, that He might humble you and that He
might test you, to do good for you in the end..”
James 5:11 “We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome
of the Lord’s dealings, that the Lord is full of compassion and is merciful.”
Proverbs 5:4, (bitter as wormwood),
2 Peter 2:20 (the last state is worse)
We cannot forget that sin has a pay day…the wages of sin are death: on Yom Hadin, the Day of Judgment. We must consider the end of all things.
Ecclesiastes 12:14 “For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”
With all of this in mind, we were told to remember that the Hebrew word SHUV, which means to turn, can mean both turning TO the LORD and also AWAY from Him.
There is always purpose in the LORD’s plans for us…He brings and allows circumstances to remind us to turn TO Him; Joel 2:25 promises that the years the locusts ate will be restored to us, and lists several kinds of locust destruction!
King David had a heart after God, yet he sinned. But David always wept over his sin and repented and KEPT after the LORD, and came back into close relationship with Him. In D’varim 23:5, we remember that the LORD God was not willing to listen to Balaam “but the LORD your God turned the curse into a blessing for you because the LORD your God loves you.”
Yet it still comes down to whether or not we chooses the LORD. Either way, judgment is coming, Everyone will be judged. Do we want to live our lives in such a way of relationship with and obedience to Him that we are not ashamed when He returns? We are all hypocrites at times, but do we want to live a life of hypocrisy?
1 John 1:6,7 “If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth;
but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of
Jesus His Son cleanses us from all sin.”
1 John 2:28 “Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in
shame at His coming.”
Or do we want the full reward, when Yeshua says: “well done, good and faithful servant”? Praise the LORD, for we have been a faithful advocate in Messiah Yeshua who helps us! We are to lean on Him, for He NEVER quits on us!
Proverbs 24:16: “For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity.”
Jude 24: “Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory
blameless with great joy,”
1 John 2:1 “My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an
Advocate with the Father, Jesus Christ the righteous”
Hebrews 11:25 “Therefore He is able also to save forever those who draw near to God through Him, since He always lives
to make intercession for them.”
Romans 8:31 “What then shall we say to these things? If God is for us, who is against us?”
1 John 4:17 “By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is,
so also are we in this world.”
Even thought, we know through Ecclesiastes 12:13 “The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.”, we are free to speak of His love and our salvation, because, just like Him, Yeshua, we are accepted by the LORD, in His righteousness!
Joel 2: 26,27 “You will have plenty to eat and be satisfied And praise the name of the LORD your God, Who has dealt
wondrously with you; Then My people will never be put to shame. Thus you will know that I am in the midst of
Israel, And that I am the LORD your God, And there is no other; And My people will never be put to shame.”
This was also predicted through Moses in his farewell song!
D’varim 32:39 “‘See now that I, I am He, And there is no god besides Me; It is I who put to death and give life. I have wounded and it is
I who heal, And there is no one who can deliver from My hand.”
And what do we receive, through Messiah Yeshua, like Him? Resurrection from death…to eternal life! We were delivered unto death so that we could LIVE for Him!
2 Timothy 2: 11,12 “It is a trustworthy statement: For if we died with Him, we will also live with Him; If we endure, we will
also reign with Him; If we deny Him, He also will deny us;”
Philippians 3:10,11 “that I may know Him and the power of His resurrection and the fellowship of His sufferings, being
conformed to His death; in order that I may attain to the resurrection from the dead.”
Hosea 6:1 “Come, let us return to the LORD. For He has torn us, but He will heal us; He has wounded us, but He will bandage us.”
The LORD is concerned with our growing. He uses what others mean for evil and He means it for good. The growing, however, is often only found through PAIN! and Later we have the GLORY! (Romans 8:18) Remember Joel 2:25 lists all 3 kinds of locusts…and concludes with “My great army which I sent among you.” the LORD SENT the army! He wants NATURAL love and patience killed in us so that we can have and walk in and share SUPERNATURAL love and patience!
Galatians 2:20, John 3:30, 2 Corinthians 2:10-12. All of this so we can be LIGHT!!! To the world!
Daniel 12:3 And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.
Phillipians 2:10-12 ” Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among
whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will
have reason to glory because I did not run in vain nor toil in vain.”
We are not here for ourselves, but for the LORD and for others. May we have such a moment to SHINE for them!
----------------------------------------
our guest worship leaders for this Shabbat were Zemer Levav, please enjoy their music as we did www.zemerlevav.org
also show at the service, Matisyahu’s video of One Day http://www.youtube.com/watch?v=WRmBChQjZPs
Message: Rabbi Ken Alpren, summarized by Val Waters, Sofer
Rabbi Ken began by reminding us that 2,996 people were killed, representing 70 different nations 9 years ago today, when Al-Queda attacked the World Trade Center in New York City using 2 hijacked public airplanes ( (3rd plane hit the Pentagon, and a 4th landed in PA field, unsuccessfully attempting to hit Washington D.C.). He asked us if we remembered where we were when we first heard about the attack, and shared that at that time he was ministering in FL, and later learned that the facility where he had taken one flight lesson was also had been where the Al Queda pilots had been trained.
Yom Teruah, last Thursday, the Jewish month of Tishri began, and this current Shabbat is Shabbat Shuvah the Sabbath of return to the LORD. Currently Jewish people are preparing their hearts in repentance for the 10 days of awe (Yamim Noraim) that lead up to the annual ‘national’ repentance and forgiveness that occurs next Shabbat, on Yom Kippur,
We are to ‘give ear’ to the farewell song of Moses, because it was not just a ‘feel good’ song, but a TRUTH song, including the children of Israel’s need to be wise and prudent so they could heed the LORD’s warning of their latter end in the song. verses 5,6
“They have acted corruptly toward Him, They are not His children, because of their defect; But are a perverse and crooked
generation. “Do you thus repay the LORD, O foolish and unwise people? Is not He your Father who has bought you? He
has made you and established you.’
Moses adds in verse 29: “Would that they were wise, that they understood this, That they would discern their future!”
Hosea adds in 14:9: “Whoever is wise, let him understand these things; Whoever is discerning, let him know them. For
the ways of the LORD are right, And the righteous will walk in them, But transgressors will stumble in them.”
D’varim 8:16: “In the wilderness He fed you manna which your fathers did not know, that He might humble you and that He
might test you, to do good for you in the end..”
James 5:11 “We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome
of the Lord’s dealings, that the Lord is full of compassion and is merciful.”
Proverbs 5:4, (bitter as wormwood),
2 Peter 2:20 (the last state is worse)
We cannot forget that sin has a pay day…the wages of sin are death: on Yom Hadin, the Day of Judgment. We must consider the end of all things.
Ecclesiastes 12:14 “For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”
With all of this in mind, we were told to remember that the Hebrew word SHUV, which means to turn, can mean both turning TO the LORD and also AWAY from Him.
There is always purpose in the LORD’s plans for us…He brings and allows circumstances to remind us to turn TO Him; Joel 2:25 promises that the years the locusts ate will be restored to us, and lists several kinds of locust destruction!
King David had a heart after God, yet he sinned. But David always wept over his sin and repented and KEPT after the LORD, and came back into close relationship with Him. In D’varim 23:5, we remember that the LORD God was not willing to listen to Balaam “but the LORD your God turned the curse into a blessing for you because the LORD your God loves you.”
Yet it still comes down to whether or not we chooses the LORD. Either way, judgment is coming, Everyone will be judged. Do we want to live our lives in such a way of relationship with and obedience to Him that we are not ashamed when He returns? We are all hypocrites at times, but do we want to live a life of hypocrisy?
1 John 1:6,7 “If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth;
but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of
Jesus His Son cleanses us from all sin.”
1 John 2:28 “Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in
shame at His coming.”
Or do we want the full reward, when Yeshua says: “well done, good and faithful servant”? Praise the LORD, for we have been a faithful advocate in Messiah Yeshua who helps us! We are to lean on Him, for He NEVER quits on us!
Proverbs 24:16: “For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity.”
Jude 24: “Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory
blameless with great joy,”
1 John 2:1 “My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an
Advocate with the Father, Jesus Christ the righteous”
Hebrews 11:25 “Therefore He is able also to save forever those who draw near to God through Him, since He always lives
to make intercession for them.”
Romans 8:31 “What then shall we say to these things? If God is for us, who is against us?”
1 John 4:17 “By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is,
so also are we in this world.”
Even thought, we know through Ecclesiastes 12:13 “The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person.”, we are free to speak of His love and our salvation, because, just like Him, Yeshua, we are accepted by the LORD, in His righteousness!
Joel 2: 26,27 “You will have plenty to eat and be satisfied And praise the name of the LORD your God, Who has dealt
wondrously with you; Then My people will never be put to shame. Thus you will know that I am in the midst of
Israel, And that I am the LORD your God, And there is no other; And My people will never be put to shame.”
This was also predicted through Moses in his farewell song!
D’varim 32:39 “‘See now that I, I am He, And there is no god besides Me; It is I who put to death and give life. I have wounded and it is
I who heal, And there is no one who can deliver from My hand.”
And what do we receive, through Messiah Yeshua, like Him? Resurrection from death…to eternal life! We were delivered unto death so that we could LIVE for Him!
2 Timothy 2: 11,12 “It is a trustworthy statement: For if we died with Him, we will also live with Him; If we endure, we will
also reign with Him; If we deny Him, He also will deny us;”
Philippians 3:10,11 “that I may know Him and the power of His resurrection and the fellowship of His sufferings, being
conformed to His death; in order that I may attain to the resurrection from the dead.”
Hosea 6:1 “Come, let us return to the LORD. For He has torn us, but He will heal us; He has wounded us, but He will bandage us.”
The LORD is concerned with our growing. He uses what others mean for evil and He means it for good. The growing, however, is often only found through PAIN! and Later we have the GLORY! (Romans 8:18) Remember Joel 2:25 lists all 3 kinds of locusts…and concludes with “My great army which I sent among you.” the LORD SENT the army! He wants NATURAL love and patience killed in us so that we can have and walk in and share SUPERNATURAL love and patience!
Galatians 2:20, John 3:30, 2 Corinthians 2:10-12. All of this so we can be LIGHT!!! To the world!
Daniel 12:3 And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.
Phillipians 2:10-12 ” Do all things without grumbling or disputing; so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among
whom you appear as lights in the world, holding fast the word of life, so that in the day of Christ I will
have reason to glory because I did not run in vain nor toil in vain.”
We are not here for ourselves, but for the LORD and for others. May we have such a moment to SHINE for them!
----------------------------------------
our guest worship leaders for this Shabbat were Zemer Levav, please enjoy their music as we did www.zemerlevav.org
also show at the service, Matisyahu’s video of One Day http://www.youtube.com/watch?v=WRmBChQjZPs
Sunday, September 5, 2010
The Difference between Tradition and Truth
Rabbi Ken Alpren
Summary by Teresa Bennett, Pharm.D.
September 4, 2010
"Today you are standing, all of you, before ADONAI your God - your heads, your tribes, your leaders and your officers - all the men of Isra'el” Deuteronomy 29:10
We are standing in His grace, standing in warfare and standing in our deeds. We stand in His grace positionally, not on our merit or what we have done, but in His righteousness based upon His finished work and atoning sacrifice. Romans 5:2, “Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God's glory.” See also 1Corinthians 1:30, 1Peter 5:12, Jeremiah 23:5-6.
When we stand in warfare, His power is made available to us through prayer or ‘na’ in Hebrew derived from the Hebrew word for war. We will also stand before Him in our deeds at the Bema. 2Corinthians 5:9-10, “Therefore, whether at home or away from home, we try our utmost to please him; 10 for we must all appear before the Messiah's court of judgment, where everyone will receive the good or bad consequences of what he did while he was in the body.” See also Romans 14:10-12
Traditions can be good or bad. They are good if they enhance the Word of G-d, provide structure, good memories, give anchor or security to truth, or connect us to family and history. Traditions are bad when they are placed on par with Scripture or even replace the Word of G-d and lead us away from truth or keep us in the dark.
Colossians 2:8, “Watch out, so that no one will take you captive by means of philosophy and empty deceit, following human tradition which accords with the elemental spirits of the world but does not accord with the Messiah.”
What does tradition teach regarding the Yomim Norai’im or the Days of Awe?
It is believed there are three books opened before G-d the Judge during the this time; the Book of Righteous, Wicked and In Between. During the Days of Awe, it is believed as tradition that the books are opened and names are written in the Book of Life based upon three methods of atonement whereby forgiveness can be secured and atonement made. The goal is to have one’s name inscribed and sealed for the next year through acts of repentance (teshuva), prayer (tefillah) and charity (tzedakah) tipping the scales in one’s favor. Psalm 118:19-20, “Open the gates of righteousness for me; I will enter them and thank Yah. 20 This is the gate of ADONAI; the righteous can enter it.”
These are the traditions for attaining atonement and securing salvation based upon tradition. But what does the Word of G-d say?
Psalm 119:89, “Your word continues forever, ADONAI, firmly fixed in heaven.” Matthew 24:35, “Heaven and earth will pass away, but my words will never pass away.”
What are the books from G-d on earth?
The Tanakh consists of the Torah (Law or first five books), Navi’im (the prophets) and Ketubim (the writings) and the Brit Chadasha (New Covenant) consists of the Gospel, Acts, Letters and Apocalypse. And unlike traditional Judaism, there is also the Lamb’s Book of Life (Sefer HaChayim) and a Book of Remembrance (Sefer HaZikaron). See Revelation 20:15, Luke 10:20 and Malachi 3:16.
What does the Word of G-d really teach us about our names being written and sealed in The Book of Life?
Our names are written based upon His atonement for us rather than our atonement for ourselves! Ephesians 1:13-14, “Furthermore, you who heard the message of the truth, the Good News offering you deliverance, and put your trust in the Messiah were sealed by him with the promised Ruach HaKodesh, 14 who guarantees our inheritance until we come into possession of it and thus bring him praise commensurate with his glory.”
Titus 3:5, “he delivered us. It was not on the ground of any righteous deeds we had done, but on the ground of his own mercy. He did it by means of the mikveh of rebirth and the renewal brought about by the Ruach HaKodesh”. See also James 1:18, 1Peter 1:23, John 5:24.
This is the hope we can live in and share with others! There is a way, His Way, for our names to be written in The Book of Life, not just for a year, but forever!
Looking closely at Deuteronomy 30:1-6, we can see that this is G-d plan for His people and for us. Israel was dispersed due to disobedience, she will remember and return to the Land (which is already occurring), she will obey the L-rd because she has returned and He has shown her mercy, her heart will be circumcised, Israel’s enemies will be judged and she will receive the full blessing of the L-rd. The circumcision of her heart and ours is by our Heavenly Moil creating an inward renewal and a desire to please Him than to sin At this point, Israel corporately and us individually will love the L-rd with all our hearts and all our beings and we will live.
Further Reading: Deuteronomy 31:10-13, 24-26, Micah 4:1-2, Psalm 119-9-16, 1Timothy 4:13,16, 2Timothy 3:16-17, Colossians 2:11, Romans 2:29, Philippians 2:13, Jeremiah 4:4, Jeremiah 17:5-8, Isaiah 8:20
Summary by Teresa Bennett, Pharm.D.
September 4, 2010
"Today you are standing, all of you, before ADONAI your God - your heads, your tribes, your leaders and your officers - all the men of Isra'el” Deuteronomy 29:10
We are standing in His grace, standing in warfare and standing in our deeds. We stand in His grace positionally, not on our merit or what we have done, but in His righteousness based upon His finished work and atoning sacrifice. Romans 5:2, “Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God's glory.” See also 1Corinthians 1:30, 1Peter 5:12, Jeremiah 23:5-6.
When we stand in warfare, His power is made available to us through prayer or ‘na’ in Hebrew derived from the Hebrew word for war. We will also stand before Him in our deeds at the Bema. 2Corinthians 5:9-10, “Therefore, whether at home or away from home, we try our utmost to please him; 10 for we must all appear before the Messiah's court of judgment, where everyone will receive the good or bad consequences of what he did while he was in the body.” See also Romans 14:10-12
Traditions can be good or bad. They are good if they enhance the Word of G-d, provide structure, good memories, give anchor or security to truth, or connect us to family and history. Traditions are bad when they are placed on par with Scripture or even replace the Word of G-d and lead us away from truth or keep us in the dark.
Colossians 2:8, “Watch out, so that no one will take you captive by means of philosophy and empty deceit, following human tradition which accords with the elemental spirits of the world but does not accord with the Messiah.”
What does tradition teach regarding the Yomim Norai’im or the Days of Awe?
It is believed there are three books opened before G-d the Judge during the this time; the Book of Righteous, Wicked and In Between. During the Days of Awe, it is believed as tradition that the books are opened and names are written in the Book of Life based upon three methods of atonement whereby forgiveness can be secured and atonement made. The goal is to have one’s name inscribed and sealed for the next year through acts of repentance (teshuva), prayer (tefillah) and charity (tzedakah) tipping the scales in one’s favor. Psalm 118:19-20, “Open the gates of righteousness for me; I will enter them and thank Yah. 20 This is the gate of ADONAI; the righteous can enter it.”
These are the traditions for attaining atonement and securing salvation based upon tradition. But what does the Word of G-d say?
Psalm 119:89, “Your word continues forever, ADONAI, firmly fixed in heaven.” Matthew 24:35, “Heaven and earth will pass away, but my words will never pass away.”
What are the books from G-d on earth?
The Tanakh consists of the Torah (Law or first five books), Navi’im (the prophets) and Ketubim (the writings) and the Brit Chadasha (New Covenant) consists of the Gospel, Acts, Letters and Apocalypse. And unlike traditional Judaism, there is also the Lamb’s Book of Life (Sefer HaChayim) and a Book of Remembrance (Sefer HaZikaron). See Revelation 20:15, Luke 10:20 and Malachi 3:16.
What does the Word of G-d really teach us about our names being written and sealed in The Book of Life?
Our names are written based upon His atonement for us rather than our atonement for ourselves! Ephesians 1:13-14, “Furthermore, you who heard the message of the truth, the Good News offering you deliverance, and put your trust in the Messiah were sealed by him with the promised Ruach HaKodesh, 14 who guarantees our inheritance until we come into possession of it and thus bring him praise commensurate with his glory.”
Titus 3:5, “he delivered us. It was not on the ground of any righteous deeds we had done, but on the ground of his own mercy. He did it by means of the mikveh of rebirth and the renewal brought about by the Ruach HaKodesh”. See also James 1:18, 1Peter 1:23, John 5:24.
This is the hope we can live in and share with others! There is a way, His Way, for our names to be written in The Book of Life, not just for a year, but forever!
Looking closely at Deuteronomy 30:1-6, we can see that this is G-d plan for His people and for us. Israel was dispersed due to disobedience, she will remember and return to the Land (which is already occurring), she will obey the L-rd because she has returned and He has shown her mercy, her heart will be circumcised, Israel’s enemies will be judged and she will receive the full blessing of the L-rd. The circumcision of her heart and ours is by our Heavenly Moil creating an inward renewal and a desire to please Him than to sin At this point, Israel corporately and us individually will love the L-rd with all our hearts and all our beings and we will live.
Further Reading: Deuteronomy 31:10-13, 24-26, Micah 4:1-2, Psalm 119-9-16, 1Timothy 4:13,16, 2Timothy 3:16-17, Colossians 2:11, Romans 2:29, Philippians 2:13, Jeremiah 4:4, Jeremiah 17:5-8, Isaiah 8:20
Wednesday, September 1, 2010
First Fruits / Blessing or Curse
8/28/10 Ki Tavo (When you enter in) D’varim (Deuteronomy) 26:1-29:9 (emphasis 26:1-10; 28:1-2, 13,15,62,64; 29:9;
Isaiah 50:1-28; Hebrews 11:32-40
compiled by Val Waters, sopher (scribe)
Midrash: Seth Budai
Psalm 119:137-144 Shabbat is our resting time to hide in Him, while He strengthens us (D’varim 8:3)
Psalm 121:3,4 We have a BIG God who doesn’t slumber or sleep, so we have no excuses (to give Him our all) because He gives us strength!
Teaching: Rabbi Ken Alpren
D’varim 26 is about the ceremony of First Fruits, or Bikkurim, which is covered in Mishnah Bikkurim 1:3.
Jewish farmers would tie a reed around the earliest ripening fruits from each of seven species (wheat, barley, grapes, figs, pomegranates, olives, and dates). and at harvest time those specific plants were brought in baskets and put on oxen and led in a procession of dancing and singing to Jerusalem to be presented to the Cohanim (priests) at the Temple. The ceremony included the reading aloud of D’varim 26:1-10.
D’varim 28 is about Israel being given the choice to obey God in the promised land and thus receive His blessing, (v2 “…and all these blessings shall come upon you and overtake you…” v13 “and the LORD shall make you the head and not the tail and you only shall be above and you shall not be underneath, if you will listen…”) but if they would choose to disobey God, the curse was also spelled out clearly v62 “then you shall be left few in number whereas you were as the stars of heaven for multitude” v64 “…the LORD will scatter you among all peoples, from one end of the earth to the other end of the earth…”).
Rabbi Ken reminded the congregation that if we honor God with our first and our best as in Proverbs 3:9 our harvest will overflow our barns; and if we give Him the whole (complete) tithe, in Malachi 4: 10, He will open for us the doors of heaven and pour out blessings that overflow!
Often we hear that the Old Covenant just says we have to love God, while the New Covenant says we love God because we want to; this implies that grace wasn’t active until after Yeshua redeemed us. Rabbi Ken pointed out that the Decalogue (Sh’mot 20) begins with “I am the LORD your God, who brought you out of the land of Egypt” the LORD is saying, I redeemed you…with the implication being that the Hebrews belonged to God, that He already proved his love to His people, and asked for their obedience in return. Grace started with God in the Old Covenant also!
We are considered His holy ones, saints, kiddushim because of of what God has already done through the blood of Yeshua! He has set us apart, wants us as pure fruit, purges out the old leaven (1 Cor 5); we are already ‘matza’ or cleansed of sin!
Positional Truth Experiential Truth
our standing our state
our union our communion
our position our experience
Eph. 1;3, Heb 7:9,10 Col 3:1,2 1 Jn 2:28 Jn 15:5,7,9, Gal 1:6, 2:4, 3:1-5
John 3:31, 8:23 Gal 5;1 Heb 2:1, 2 Pet 1:19
Watchman Nee’s book, Sit, Walk Stand summarizes the book of Ephesians and who we are: with Messiah we are dead, buried, risen and ascended and now sit with Him; we walk in His calling, in health; and we stand firm, not yielding to the adversary.
a brief summary of the three tithes required when living in the land of Israel:
crops 10% to Levites, who in turn tithe to Cohanim (priests)
main tithe, 2% to priests
1st, 2nd, 4th, 5th years, a second tithe, of which 9& eaten by owner (in Jerusalem)
3rd and 6th year, poor man’s tithe, they eat it at home
1 Tim 5:17, 1 Cor 6:17 : also tithing before Torah, Abraham to Melchizedek (Gen. 14).
Abel brought 1st fruits, Cain gave left-overs: we can miss God’s blessing by stingy giving, not freely given
We can bring ourselves as first fruits also…by prioritizing our time spent in His Word! search in it, meditate upon it, read speak it aloud; speak it out loudly! We are told to not neglect hi sword, As a new believer, Rabbi Ken was challenged to spend more time in the word and told that he would get better grades without more time spent in homework, just in the Word….and it worked! We are told to meditate day and night on His Word! 1 Pet 2:2, Psalm 119:11, Ps 1. 5 loaves and 2 fish fed 5,000! God’s power is a mystery to natural man, Don’t skip worship services and expect the blessings: have company? bring them along as a testimony to your faith! Most people try giving on in crises, the LORD asks for your first fruits, not your 2nd, 3rd, or 4th best.
1 Thes 5:17, Luke 18:1 There is no formula that man can copy, the LORD’s blessings and growth and healing are supernatural!
In D’varim 28,29 Three prophecies of Israel’s dispossession are already fulfilled. Two prophecies of Israel’s restoration are already fulfilled, while the 3rd is in the process of being fulfilled. The LORD is drawing, wooing His chosen people back to Israel. Jer 16:14-16 speaks of the LORD sending fishers and hunters to help gather them, and they have also experienced the persecution.
Archaelogists have uncovered a rock engraved with the sh’ma in Hebrew, and a drawing of a mezuzah!
Blessing…D’varim 28:13 “The LORD will make you the head and not the tail, and you only will be above, and you will not be underneath, if you listen to the commandments of the LORD your God, which I charge you today, to observe them carefully,”
listen = sh’ma; keep =shamar; do = asah
l’malah = above (ascend, progress; below = l’mattah below, pervert, distort
It’s the LORD’s faith that empowers us. Dan 10 “I am strengthened as You speak” Heb 3:7, Jn 10:3, 10:27; Eph 4:21,
Mk 7:16, Jer 3:22, Ps 24:2, James 1:19, Ecc 5:2
Martyrs had enough FAITH to die! Let their lives be a lesson to us to NOT judge by other peoples circumstances; even Yeshua had no place to lay his head. 1 Cor 4 speaks of his having no dwelling place. The LORD will provide, He will never leave us or forsake us, Ps 19:34 says ‘we will “never see the righteous forsaken”.
D’varim 23:5
the LORD can turn curses int blessings! When we finally wake up spiritually and begin to put the LORD first, then everything will turn around! Neh 13:2, Phil 3:12-14
LORD, we believe Your blessing will overtake us if we “go” after You! Because YOU love us!
Isaiah 50:1-28; Hebrews 11:32-40
compiled by Val Waters, sopher (scribe)
Midrash: Seth Budai
Psalm 119:137-144 Shabbat is our resting time to hide in Him, while He strengthens us (D’varim 8:3)
Psalm 121:3,4 We have a BIG God who doesn’t slumber or sleep, so we have no excuses (to give Him our all) because He gives us strength!
Teaching: Rabbi Ken Alpren
D’varim 26 is about the ceremony of First Fruits, or Bikkurim, which is covered in Mishnah Bikkurim 1:3.
Jewish farmers would tie a reed around the earliest ripening fruits from each of seven species (wheat, barley, grapes, figs, pomegranates, olives, and dates). and at harvest time those specific plants were brought in baskets and put on oxen and led in a procession of dancing and singing to Jerusalem to be presented to the Cohanim (priests) at the Temple. The ceremony included the reading aloud of D’varim 26:1-10.
D’varim 28 is about Israel being given the choice to obey God in the promised land and thus receive His blessing, (v2 “…and all these blessings shall come upon you and overtake you…” v13 “and the LORD shall make you the head and not the tail and you only shall be above and you shall not be underneath, if you will listen…”) but if they would choose to disobey God, the curse was also spelled out clearly v62 “then you shall be left few in number whereas you were as the stars of heaven for multitude” v64 “…the LORD will scatter you among all peoples, from one end of the earth to the other end of the earth…”).
Rabbi Ken reminded the congregation that if we honor God with our first and our best as in Proverbs 3:9 our harvest will overflow our barns; and if we give Him the whole (complete) tithe, in Malachi 4: 10, He will open for us the doors of heaven and pour out blessings that overflow!
Often we hear that the Old Covenant just says we have to love God, while the New Covenant says we love God because we want to; this implies that grace wasn’t active until after Yeshua redeemed us. Rabbi Ken pointed out that the Decalogue (Sh’mot 20) begins with “I am the LORD your God, who brought you out of the land of Egypt” the LORD is saying, I redeemed you…with the implication being that the Hebrews belonged to God, that He already proved his love to His people, and asked for their obedience in return. Grace started with God in the Old Covenant also!
We are considered His holy ones, saints, kiddushim because of of what God has already done through the blood of Yeshua! He has set us apart, wants us as pure fruit, purges out the old leaven (1 Cor 5); we are already ‘matza’ or cleansed of sin!
Positional Truth Experiential Truth
our standing our state
our union our communion
our position our experience
Eph. 1;3, Heb 7:9,10 Col 3:1,2 1 Jn 2:28 Jn 15:5,7,9, Gal 1:6, 2:4, 3:1-5
John 3:31, 8:23 Gal 5;1 Heb 2:1, 2 Pet 1:19
Watchman Nee’s book, Sit, Walk Stand summarizes the book of Ephesians and who we are: with Messiah we are dead, buried, risen and ascended and now sit with Him; we walk in His calling, in health; and we stand firm, not yielding to the adversary.
a brief summary of the three tithes required when living in the land of Israel:
crops 10% to Levites, who in turn tithe to Cohanim (priests)
main tithe, 2% to priests
1st, 2nd, 4th, 5th years, a second tithe, of which 9& eaten by owner (in Jerusalem)
3rd and 6th year, poor man’s tithe, they eat it at home
1 Tim 5:17, 1 Cor 6:17 : also tithing before Torah, Abraham to Melchizedek (Gen. 14).
Abel brought 1st fruits, Cain gave left-overs: we can miss God’s blessing by stingy giving, not freely given
We can bring ourselves as first fruits also…by prioritizing our time spent in His Word! search in it, meditate upon it, read speak it aloud; speak it out loudly! We are told to not neglect hi sword, As a new believer, Rabbi Ken was challenged to spend more time in the word and told that he would get better grades without more time spent in homework, just in the Word….and it worked! We are told to meditate day and night on His Word! 1 Pet 2:2, Psalm 119:11, Ps 1. 5 loaves and 2 fish fed 5,000! God’s power is a mystery to natural man, Don’t skip worship services and expect the blessings: have company? bring them along as a testimony to your faith! Most people try giving on in crises, the LORD asks for your first fruits, not your 2nd, 3rd, or 4th best.
1 Thes 5:17, Luke 18:1 There is no formula that man can copy, the LORD’s blessings and growth and healing are supernatural!
In D’varim 28,29 Three prophecies of Israel’s dispossession are already fulfilled. Two prophecies of Israel’s restoration are already fulfilled, while the 3rd is in the process of being fulfilled. The LORD is drawing, wooing His chosen people back to Israel. Jer 16:14-16 speaks of the LORD sending fishers and hunters to help gather them, and they have also experienced the persecution.
Archaelogists have uncovered a rock engraved with the sh’ma in Hebrew, and a drawing of a mezuzah!
Blessing…D’varim 28:13 “The LORD will make you the head and not the tail, and you only will be above, and you will not be underneath, if you listen to the commandments of the LORD your God, which I charge you today, to observe them carefully,”
listen = sh’ma; keep =shamar; do = asah
l’malah = above (ascend, progress; below = l’mattah below, pervert, distort
It’s the LORD’s faith that empowers us. Dan 10 “I am strengthened as You speak” Heb 3:7, Jn 10:3, 10:27; Eph 4:21,
Mk 7:16, Jer 3:22, Ps 24:2, James 1:19, Ecc 5:2
Martyrs had enough FAITH to die! Let their lives be a lesson to us to NOT judge by other peoples circumstances; even Yeshua had no place to lay his head. 1 Cor 4 speaks of his having no dwelling place. The LORD will provide, He will never leave us or forsake us, Ps 19:34 says ‘we will “never see the righteous forsaken”.
D’varim 23:5
the LORD can turn curses int blessings! When we finally wake up spiritually and begin to put the LORD first, then everything will turn around! Neh 13:2, Phil 3:12-14
LORD, we believe Your blessing will overtake us if we “go” after You! Because YOU love us!
Tuesday, August 24, 2010
Has G-d Divorced Israel?
taken from sermon by Rabbi Ken Alpren
Summary by: Teresa Bennett, Pharm.D.
August 21, 2010
D’varim Deuteronomy 24:1-4
"Suppose a man marries a woman and consummates the marriage but later finds her displeasing, because he has found her offensive in some respect. He writes her a divorce document, gives it to her and sends her away from his house. 2 She leaves his house, goes and becomes another man's wife; 3 but the second husband dislikes her and writes her a get, gives it to her and sends her away from his house; or the second husband whom she married dies. 4 In such a case her first husband, who sent her away, may not take her again as his wife, because she is now defiled. It would be detestable to ADONAI, and you are not to bring about sin in the land ADONAI your God is giving you as your inheritance.”
G-d’s purpose in marriage was defined with the original marriage of Adam and Eve as described in Genesis 2:18, “ADONAI, G-d, said, "It isn't good that the person should be alone. I will make for him a companion suitable for helping him." and Genesis 2:24, “This is why a man is to leave his father and mother and stick with his wife, and they are to be one flesh.”
It is G-d’s divine plan for us to have a companion and to procreate.
These principles can be applied to His marriage to Israel and to His Bride through Messiah. We are to know Him intimately as first mentioned in Genesis 4:1 “The man had sexual relations with Havah his wife; she conceived, gave birth to Kayin [acquisition] and said, "I have acquired a man from ADONAI." The Hebrew word used in this passage is ‘yada’ which means to know Him. This principle is also revealed in 1Corinthians 6:15-17, “Don't you know that your bodies are parts of the Messiah? So, am I to take parts of the Messiah and make them parts of a prostitute? Heaven forbid! 16 Don't you know that a man who joins himself to a prostitute becomes physically one with her? For the Tanakh says, "The two will become one flesh"; 17 but the person who is joined to the Lord is one spirit.” In this way, we are part of Him and He is part of us.
Secondly, we are to procreate. That is, bring others to know Him. See Proverbs 11:30 and Daniel 12:3. G-d wants us to participate with Him to draw others to Himself which mirrors procreation.
We see in Deuteronomy 24:1, that a wife who displeases her husband is issued a get, or Bill of Divorcement. There is controversy at to the grounds for divorce allowed by Scripture. When is it permissible? We know that G-d hates divorce; it is not what He intended. But there are times when it is permitted due to human circumstances. Messiah answered this directly as recorded in Matthew 19:3-9, “Some P'rushim came and tried to trap him by asking, "Is it permitted for a man to divorce his wife on any ground whatever?" 4 He replied, "Haven't you read that at the beginning the Creator made them male and female, 5 and that he said, `For this reason a man should leave his father and mother and be united with his wife, and the two are to become one flesh'? 6 Thus they are no longer two, but one. So then, no one should split apart what God has joined together." 7 They said to him, "Then why did Moshe give the commandment that a man should hand his wife a get and divorce her?" 8 He answered, "Moshe allowed you to divorce your wives because your hearts are so hardened. But this is not how it was at the beginning. 9 Now what I say to you is that whoever divorces his wife, except on the ground of sexual immorality, and marries another woman commits adultery!" Additionally, Scripture cites abandonment in 1Corinthians 7:15. And although not specifically cited in Scripture, abuse, especially when one’s life is in danger, would be obvious grounds for divorce.
It is also obvious from Scripture that divorce is not an option due to incompatibility or if one is attracted to someone else.
Since there are cases when G-d permits divorce, we should be cautiously aware of self-righteousness and choose grace rather than judgement. In the same way, we should be cautious not to advocate it either, but to always encourage reconciliation.
Hosea waited years before Gomer, his wife was restored to him. See Hosea 2:19-20. G-d loves the divorcee. So should we.
Has G-d divorced Israel or has He remarried her?
Clearly, Deuteronomy 24 does not advocate divorce followed by remarriage. So, either G-d has divorced Israel or He never did. We believe Scripture makes it clear that G-d never divorced Israel. He has never left her nor will He ever leave us. See Isaiah 50:1ADONAI says: "Where is your mother's divorce document which I gave her when I divorced her? Or: to which of my creditors did I sell you? You were sold because of your sins; because of your crimes was your mother divorced.” It is understood in this passage that by the L-rd asking the question, He is saying that a divorce document would not be found because He hasn’t divorced Israel. And Jeremiah 3:8, “I saw that even though backsliding Isra'el had committed adultery, so that I had sent her away and given her a divorce document, unfaithful Y'hudah her sister was not moved to fear - instead she too went and prostituted herself.” These passages indicate a temporary divorce; what we would refer to today as a separation.
G-d’s heart was broken for Israel; and He hasn’t given up on her. His heart is for her return. Jeremiah 3:14, "Return, backsliding children," says ADONAI; "for I am your master. I will take you, one from a city, two from a family, and bring you to Tziyon.”
Experientially, the relationship is as if it were dead, but G-d is wooing her back to Him. We believe this is indicative of where Israel and G-d are now. See Hosea 2:14-20. He is wooing her back because He is betrothed to her forever.
Hosea 2:20, “I will betroth you to me forever; yes, I will betroth you to me in righteousness, in justice, in grace and in compassion; 20 I will betroth you to me in faithfulness, and you will know ADONAI.”
We see clearly that G-d is married to Israel, has pleaded with her not to go away but she does. He disciplines her through a temporary divorce and is wooing her back and will rededicate the marriage with her.
His judgement is not final but He judges in order to bring a restoration of the covenant relationship. He deals with the Bride of Messiah likewise. We are joined with Him in Messiah, we are disciplined because we are sons and daughters and because we are His, He woos us back and the fruit of the discipline is righteousness. See Hebrews 12:6-11, Proverbs 12:1, 1 Corinthians 11:32 and 2 Corinthians 6:14-18
Further Reading: Romans 8:35, 38-39, Romans 11:1-2, 5
Summary by: Teresa Bennett, Pharm.D.
August 21, 2010
D’varim Deuteronomy 24:1-4
"Suppose a man marries a woman and consummates the marriage but later finds her displeasing, because he has found her offensive in some respect. He writes her a divorce document, gives it to her and sends her away from his house. 2 She leaves his house, goes and becomes another man's wife; 3 but the second husband dislikes her and writes her a get, gives it to her and sends her away from his house; or the second husband whom she married dies. 4 In such a case her first husband, who sent her away, may not take her again as his wife, because she is now defiled. It would be detestable to ADONAI, and you are not to bring about sin in the land ADONAI your God is giving you as your inheritance.”
G-d’s purpose in marriage was defined with the original marriage of Adam and Eve as described in Genesis 2:18, “ADONAI, G-d, said, "It isn't good that the person should be alone. I will make for him a companion suitable for helping him." and Genesis 2:24, “This is why a man is to leave his father and mother and stick with his wife, and they are to be one flesh.”
It is G-d’s divine plan for us to have a companion and to procreate.
These principles can be applied to His marriage to Israel and to His Bride through Messiah. We are to know Him intimately as first mentioned in Genesis 4:1 “The man had sexual relations with Havah his wife; she conceived, gave birth to Kayin [acquisition] and said, "I have acquired a man from ADONAI." The Hebrew word used in this passage is ‘yada’ which means to know Him. This principle is also revealed in 1Corinthians 6:15-17, “Don't you know that your bodies are parts of the Messiah? So, am I to take parts of the Messiah and make them parts of a prostitute? Heaven forbid! 16 Don't you know that a man who joins himself to a prostitute becomes physically one with her? For the Tanakh says, "The two will become one flesh"; 17 but the person who is joined to the Lord is one spirit.” In this way, we are part of Him and He is part of us.
Secondly, we are to procreate. That is, bring others to know Him. See Proverbs 11:30 and Daniel 12:3. G-d wants us to participate with Him to draw others to Himself which mirrors procreation.
We see in Deuteronomy 24:1, that a wife who displeases her husband is issued a get, or Bill of Divorcement. There is controversy at to the grounds for divorce allowed by Scripture. When is it permissible? We know that G-d hates divorce; it is not what He intended. But there are times when it is permitted due to human circumstances. Messiah answered this directly as recorded in Matthew 19:3-9, “Some P'rushim came and tried to trap him by asking, "Is it permitted for a man to divorce his wife on any ground whatever?" 4 He replied, "Haven't you read that at the beginning the Creator made them male and female, 5 and that he said, `For this reason a man should leave his father and mother and be united with his wife, and the two are to become one flesh'? 6 Thus they are no longer two, but one. So then, no one should split apart what God has joined together." 7 They said to him, "Then why did Moshe give the commandment that a man should hand his wife a get and divorce her?" 8 He answered, "Moshe allowed you to divorce your wives because your hearts are so hardened. But this is not how it was at the beginning. 9 Now what I say to you is that whoever divorces his wife, except on the ground of sexual immorality, and marries another woman commits adultery!" Additionally, Scripture cites abandonment in 1Corinthians 7:15. And although not specifically cited in Scripture, abuse, especially when one’s life is in danger, would be obvious grounds for divorce.
It is also obvious from Scripture that divorce is not an option due to incompatibility or if one is attracted to someone else.
Since there are cases when G-d permits divorce, we should be cautiously aware of self-righteousness and choose grace rather than judgement. In the same way, we should be cautious not to advocate it either, but to always encourage reconciliation.
Hosea waited years before Gomer, his wife was restored to him. See Hosea 2:19-20. G-d loves the divorcee. So should we.
Has G-d divorced Israel or has He remarried her?
Clearly, Deuteronomy 24 does not advocate divorce followed by remarriage. So, either G-d has divorced Israel or He never did. We believe Scripture makes it clear that G-d never divorced Israel. He has never left her nor will He ever leave us. See Isaiah 50:1ADONAI says: "Where is your mother's divorce document which I gave her when I divorced her? Or: to which of my creditors did I sell you? You were sold because of your sins; because of your crimes was your mother divorced.” It is understood in this passage that by the L-rd asking the question, He is saying that a divorce document would not be found because He hasn’t divorced Israel. And Jeremiah 3:8, “I saw that even though backsliding Isra'el had committed adultery, so that I had sent her away and given her a divorce document, unfaithful Y'hudah her sister was not moved to fear - instead she too went and prostituted herself.” These passages indicate a temporary divorce; what we would refer to today as a separation.
G-d’s heart was broken for Israel; and He hasn’t given up on her. His heart is for her return. Jeremiah 3:14, "Return, backsliding children," says ADONAI; "for I am your master. I will take you, one from a city, two from a family, and bring you to Tziyon.”
Experientially, the relationship is as if it were dead, but G-d is wooing her back to Him. We believe this is indicative of where Israel and G-d are now. See Hosea 2:14-20. He is wooing her back because He is betrothed to her forever.
Hosea 2:20, “I will betroth you to me forever; yes, I will betroth you to me in righteousness, in justice, in grace and in compassion; 20 I will betroth you to me in faithfulness, and you will know ADONAI.”
We see clearly that G-d is married to Israel, has pleaded with her not to go away but she does. He disciplines her through a temporary divorce and is wooing her back and will rededicate the marriage with her.
His judgement is not final but He judges in order to bring a restoration of the covenant relationship. He deals with the Bride of Messiah likewise. We are joined with Him in Messiah, we are disciplined because we are sons and daughters and because we are His, He woos us back and the fruit of the discipline is righteousness. See Hebrews 12:6-11, Proverbs 12:1, 1 Corinthians 11:32 and 2 Corinthians 6:14-18
Further Reading: Romans 8:35, 38-39, Romans 11:1-2, 5
Monday, August 16, 2010
CALLED OR COMPELLED? G-D IS NOT DESPERATE
D’varim 20:1-9; Read T’hillim (Psalm) 3
“When you go out to battle against your enemies, and see horses, and chariots, and troops who outnumber you, do not be afraid of them, for the L-RD your God is with you . . . As you draw near to the battle, the kohen shall approach and speak to the soldiers, and say . . . ‘Hear O Israel . . . do not let your hearts faint, do not fear, and do not tremble, nor be terrified . . . for the L-RD your God is He who goes with you to fight for you . . . to deliver you. . . . Who has built a new house and not dedicated it? Let him go and return . . . Who has planted a vineyard? . . . go and return . . . Who has become engaged . . . go and return . . .Who is fearful and fainthearted? . . . go and return.’”
It would seem that in going up against a formidable enemy, one would be eager to recruit the largest number of soldiers possible. Not so with G-d. G-d is not desperate. He is neither desperate for quantity of people, nor for resources. He is content to allow seemingly “needed” people to go home instead of remaining to fight. This would not appear the case with some Ministry organizations, where desperate, guilt-inducing appeals are used to recruit resources of people and finances. Indeed we would learn this principle: urgency is not necessarily spirituality. It can be, but it also often is not. Hasty decisions fostered out of fear or guilt -- prompted through pressure from frantic persons - are usually followed by regret. “He that believes shall not make haste” - Is. 28:16.
God knows that winning requires total focus and devotion. He would rather work with the few who are devoted, then the many who are distracted.
“And Asa cried to the LORD his God, and said, ‘LORD, it is nothing with You to help, whether with many, or with them that have no power; help us, O LORD our God, for we rest on You, and in Your name we go against this multitude.’” 2 Chron. 14:11.
“Then said David to the Philistine, ‘You come to me with a sword, and with a spear, and with a shield: but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied.’” - I Sam. 17:45.
“Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there are more with us than with him. With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles.” - 2 Chr. 32:7-8.
“Though a host should encamp against me, my heart shall not fear. . .” - Ps. 27:3.
“What shall we then say to these things? If God be for us, who can be against us?” - Rom. 8:31.
One cannot compete well if divided in commitment. This is why the L-rd tells many to go home - but without condemnation - for G-d is not desperate. We do not serve the L-rd in our humanity’s capacity because we are compelled out of obligation. We serve Him because we are called through His Word of grace which imparts Divine capacity (Acts 20:32). The kohen (priest) spoke G-d’s Word to the people, the officers echoed it, and the people were empowered and released from fear. As the Kohen Gadol (Great Priest) speaks to me, I am strengthened and can do all things through Him (Dan. 10:19; Phil. 4:13). For freedom, Messiah has set us free . . . that we might attend upon the Lord without distraction (Gal. 5:1; I Cor. 7:35).
Spiritual authority is empowering, not demolishing. It does not feel the need to contain and control, but is anointed to release, to energize, to mobilize (2 Cor. 1:24; 10:8). God does not corral us out of desperate urgency, but He calls us and furnishes us through grace - for He knows both who will win, and how to win.
Rabbi Ken Alpren
“When you go out to battle against your enemies, and see horses, and chariots, and troops who outnumber you, do not be afraid of them, for the L-RD your God is with you . . . As you draw near to the battle, the kohen shall approach and speak to the soldiers, and say . . . ‘Hear O Israel . . . do not let your hearts faint, do not fear, and do not tremble, nor be terrified . . . for the L-RD your God is He who goes with you to fight for you . . . to deliver you. . . . Who has built a new house and not dedicated it? Let him go and return . . . Who has planted a vineyard? . . . go and return . . . Who has become engaged . . . go and return . . .Who is fearful and fainthearted? . . . go and return.’”
It would seem that in going up against a formidable enemy, one would be eager to recruit the largest number of soldiers possible. Not so with G-d. G-d is not desperate. He is neither desperate for quantity of people, nor for resources. He is content to allow seemingly “needed” people to go home instead of remaining to fight. This would not appear the case with some Ministry organizations, where desperate, guilt-inducing appeals are used to recruit resources of people and finances. Indeed we would learn this principle: urgency is not necessarily spirituality. It can be, but it also often is not. Hasty decisions fostered out of fear or guilt -- prompted through pressure from frantic persons - are usually followed by regret. “He that believes shall not make haste” - Is. 28:16.
God knows that winning requires total focus and devotion. He would rather work with the few who are devoted, then the many who are distracted.
“And Asa cried to the LORD his God, and said, ‘LORD, it is nothing with You to help, whether with many, or with them that have no power; help us, O LORD our God, for we rest on You, and in Your name we go against this multitude.’” 2 Chron. 14:11.
“Then said David to the Philistine, ‘You come to me with a sword, and with a spear, and with a shield: but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied.’” - I Sam. 17:45.
“Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there are more with us than with him. With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles.” - 2 Chr. 32:7-8.
“Though a host should encamp against me, my heart shall not fear. . .” - Ps. 27:3.
“What shall we then say to these things? If God be for us, who can be against us?” - Rom. 8:31.
One cannot compete well if divided in commitment. This is why the L-rd tells many to go home - but without condemnation - for G-d is not desperate. We do not serve the L-rd in our humanity’s capacity because we are compelled out of obligation. We serve Him because we are called through His Word of grace which imparts Divine capacity (Acts 20:32). The kohen (priest) spoke G-d’s Word to the people, the officers echoed it, and the people were empowered and released from fear. As the Kohen Gadol (Great Priest) speaks to me, I am strengthened and can do all things through Him (Dan. 10:19; Phil. 4:13). For freedom, Messiah has set us free . . . that we might attend upon the Lord without distraction (Gal. 5:1; I Cor. 7:35).
Spiritual authority is empowering, not demolishing. It does not feel the need to contain and control, but is anointed to release, to energize, to mobilize (2 Cor. 1:24; 10:8). God does not corral us out of desperate urgency, but He calls us and furnishes us through grace - for He knows both who will win, and how to win.
Rabbi Ken Alpren
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